Desire is the ground on which pure reason operates. It forms, for consciousness, a moral view on what ought to be as opposed to what is. The free will is ultimately concerned with not what has not yet happened, but what should happen in respect to moral and virtuous outcomes. The practical will operates within the sphere of what has already happened and is based on the laws of nature. Experience is nature. It is what lies before us in its possibilities, and what is to be filled in its practicality.
The faculty of Desire, in its purity, is the moral and ethical ground in which rational beings seek to experience a moral and ethical existence. Within the laws of nature, pure reason applies itself to reach this state. It is a matter of desiring what is good and useful which, in practicality, is universal and naturally connected to free will. The principles of morality are based on the belief that the means to which one finds happiness and solace are found in pure reason. This can only come about with the idea of a Supreme good, one which is pursued by every rational being and, hence, equal to the laws of nature. Nature teaches us that a system of reason exists; that survival relies on every living thing to link into and become a part of something greater than itself. It imposes on our thoughts and consciousness, creating paths toward a final outcome of inner prosperity and harmony. All rational beings share this system in one way or another. Some, however, find their solace at the cost of others. They climb on the back of nature and seek to compromise reason with subjective beliefs bordering on judgments that have no basis in morality but are born of the dark desires of systematic control. Their happiness relies on all others to share their beliefs and concerns. This path of persuasion is, in many ways, sought through violence and destruction and, at its core is a nucleus of endless atrocities bent on destroying non-believers, those who choose a different direction or hold separate beliefs and desires. Depravity often finds its way into the essential system of an orderly existence. It borders on desperation and relies on discord to meet its immoral ends. Its reasoning, however, is never doubtful to those who partake in its diligent pursuit of a self-righteous existence which has no basis in common good but is merely a form of reason dislocated and dislodged. Therefore Desire, which is the ground of consciousness seeking its own fulfillment, is sufficiently subjective with its own laws and own beliefs inclined towards empirical ends which represent an outcome bereft of morality but taken to be the most desirable result, and a result which is pursued no matter the destruction left in its wake.
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