All events originate in reason, in that they are the result of the beginning series of ideas put into place, and spontaneously played out as phenomena. Since the only sensuous form of existence comes from phenomena, because if nothing is sensed than nothing is there, reason is the prime mover and author of the representation of reality. Its actions are outside of time, and its space is what it is in itself. It is permanent in its own freedoms and its own activities. There is nothing in time that could alter reason’s ability to carry forward an understanding which may, or may not, conform to the existence of any particular phenomena, since phenomena is only a representation, where reason is a condition of the human will and exists in itself as that which cannot be divided, extended, or in any way exist in time or space. Freedom from phenomena and nature exists in reason, as the structural and immovable state of being. It is for all beings that reason is that permanence which has no beginning, which has never not existed and which, in its spontaneity, carries into phenomena the law that makes all things adhere to a type of sequential movement; a reality that follows events and causes, spontaneously delivered and sensually appropriated.
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